介绍：老虎古玛和桑哈出生在印度支那的原始森林里，本来正是无忧无虑的童年期，但是这里的古老石窟却招惹来一帮西方来的探险队他们枪杀了他们的父亲。不幸的古玛被他们抬走了，剩下桑哈跟母亲慌乱逃生。古玛给辗转卖到了马戏团，被迫每天练习跳火圈之类的把戏。他想念家人，还不习惯被驯养的生活，境 况非常悲凉。　　而他的兄弟桑哈，也没能逃脱被人类抓捕的命运。幸亏长官的儿子非常宠爱它，把它留在家中一起生活，让他免于颠簸的生活。然而，它毕竟是一只有野性的老虎，当家人发现了危险的苗头时，可怜的桑哈还是被送到了动物园。　　几个月后，一场斗虎比赛开始了。两兄弟竟然意外被安排成竞技场上的对手。这次重逢让兄弟俩喜出望外，并开始了他们的逃脱计划。

介绍：A pair of psychotic hoodlums and an equally demented nymphomaniac woman terrorize two young girls on a train trip from Germany to Italy.

介绍：芝加哥所有的酒吧中，她走进了他的视野

介绍：A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch.                                                                      A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to build appartment buildings (mocking the glorification of concrete and  "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality.                                                                      Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others.                                                                      The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country

介绍：内