介绍：A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch.                                                                      A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to build appartment buildings (mocking the glorification of concrete and  "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality.                                                                      Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others.                                                                      The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country

介绍：After a New York City woman is sexually assaulted while walking home one evening, she struggles to accept the truth and rediscover the intimacy within her relationship

介绍：这部影片是基于Momrajawong Kukrit Pramoj的同名小说改编，94年向世界各地发行后，被认定是剽窃之作。这部小说多处情节抄袭John Wyndham的小说《Midwich镇的杜鹃》（The Midwich Cuckoos），后者早在1960年就被拍成电影《Village of the Damned》并在1995年进行了重拍。                                                                      在泰国的传统节日——水灯节（Loy Kratong）这天，Bangpleng小镇的镇民齐聚在河边，以放水灯的形式许下愿望。这一天是满月，校长（其妻已有身孕）向Somsak教授的妻子致敬，Somsak夫人结婚9年了仍无儿女，她承认自己一直希望能有个孩子。在河的另一边，在寺院养大的孤儿Pan，祈祷她的女友Gaew只会爱他一个人，之后他向她求婚。Gaew答应了，虽然她知道Pan必须回到曼谷呆上至少两年后才能举办婚礼。寺院里，住持发现他的徒弟毫无安宁，于是放他们去参加水灯节。在外面，中尉示意镇长点燃烟花。就在全镇人民观看烟花时，夜空一阵异动，月亮似乎逐渐变大。一艘宇宙飞船驶来，人们立即被静止在原地。飞船飞过整个小镇，向每个女人射出一道光芒，最后消失于夜空。人们恢复回来，似乎感觉到有什么事发生了……                                                                      第二天，全镇的女人都病了，感到头晕恶心，纷纷赶往本地诊所，被告知自己怀孕了。女人们对此有着各不相同的反应 – 惊喜、恐惧、害怕。寺院里，修女们向住持发誓她们没有破戒。这个消息在男人们得知后还爆发了一场争斗。一个八十老太，被周围的嘲笑激怒，但又非常感激上天，她对丈夫说：“你不是镇上唯一一个‘能’的人！”一个父亲残忍地殴打她年幼的女儿，直至住持劝阻。Pan咒骂Gaew的不忠，而Gaew早已被谣言击垮了，Gaew父亲（他老婆也怀孕了）劝Pan认清情况：全镇的女人都怀孕了，没人能解释是什么原因。                                                                      Somsak教授开车去曼谷大学向他朋友Siri求助，他自己不育，所以其妻所怀的孩子肯定不是他的。Siri同意Somsak一起回到Bangpleng调查。Siri在寺院里发现了一片奇怪的树叶，这片树叶居然无法鉴定出由什么物质构成。当这两个男人试图弄清楚状况时，Somsak夫人却被Siri随身携带的一本书里的一份UFO报道弄得心神不宁，这份报道说一架飞碟像是从月亮中浮现出来的。好奇她的反应，结合之前找到的树叶，Siri开始假设一个理论……                                                                      当晚，宇宙飞船再次光临Bangpleng镇，不多时，女人们同时毫无痛楚地生下了孩子。到处都是婴儿，Bangpleng小镇似乎变成了一个大型托儿所。人们逐渐接受了这场突变，Somsak教授打破了自己的传统思想，自愿帮助他妻子抚育他们的儿子；那对老夫妻，虽然仍然搞不明白原因，但还是很高兴老来得子；悲伤的Gaew静静地独自抚养自己的孩子。                                                                      时光飞逝，Pan回到了Bangpleng，再次向Gaew求婚，并答应她视她儿子为己出。这些孩子，在前四年里表现和一般孩子一样，对父母也会流露出人类的情感，直至他们开始上学。入学第一天的升旗仪式上，只有三分之一的学生兴奋地笑着扭动着，而大部分学生没有任何表情。当Joy Sudarat老师宣读今年的班级安排时，这部分安静的学生自觉地分散开，并准确无误地按照班级安排进入各个教室。                                                                      Siri仍然想弄清楚发生在Bangpleng小镇的这个奇异事件，他向Joy老师询问关于这些学生的问题，Joy说这些学生均异常聪明，仅用两个月就掌握了整年的课程，他们一年后就可以完成学业并可以到Bangpleng小镇外的学校继续深造。她还向Siri描述说这些学生之间显然还有心灵感应，当然他们与正常学生多多少少有着身体上的不同……Siri亲自到学校证实Joy所言非虚，他看到正常的人类孩子会玩各种游戏，而半外星人则一旁静静地看着。他还注意到当球滚到这些孩子面前时，他们仍毫无任何反应。Siri观察他们的眼睛，发现以适当的角度看过去，他们的眼睛会辉映出各种颜色……而且他们使用下眼睑眨眼！！                                                                      影片的时间线非常模糊，从影片中可以看到，校长的女儿（正常人类）虽然和这些半外星人同时出生，现在仍然是个小孩，但这些半外星人就已经是十三四岁的样子了，经过飞船的再次光临，这些孩子进入了青春期，耳朵逐渐变长变尖，太阳穴上也出现一些小斑点，每每3个斑点组成一个三角形。不过这些变化之前，原先逃往外地的4个修女也生下了外星孩子，这四个外星孩子如今回到了镇上，并坚持要住在寺院里。寺院在晚上逐渐变成外星孩子的秘密聚集地，四个孩子中的一个男孩Somporn，成为了领袖。孩子们呆在家里的时间少了，更多的是聚集在一起进行集体活动。                                                                      有一次他们在学校操场聚集，灯光引起了Joy Sudarat老师的注意，她想过去查看怎么回事，不过被校长制止了，校长打算自己去查看。校长看到了这些孩子们在做什么，但是第二天早上他就被发现吊在一间空教室里…

介绍：To win the hand of the caliph of Bagdad’s daughter (played by Julanne Johnston), a thief (Fairbanks) embarks on a dangerous and mystical journey to secure the most desirable treasure imaginable.　　The film was a popular success, and Fairbanks made women swoon as one of the screen’s first superstars. Known for his dashing demeanour and incredible stunts, Fairbanks, who would also routinely contribute to the scripts of his films under the pseudonym Elton Thomas, actually created the story for this version of The Thief of Bagdad and included types of special effects and production design never previously seen by audiences. The film was remade several times, of which the most notable is the 1940 British film directed by Ludwig Berger, Michael Powell, and Tim Whelan.

介绍：Shivani Shivaji Roy is back and this time she's on the trail of a 21 year old merciless villain who targets women.