介绍：Divided into three kingdoms -- Enfer (Hell), Purgatoire (Purgatory) and Paradis (Paradise) -- Notre Musique is an indictment of modern times.　　　　頑皮老頭高達在新作挑釁如常，堅持如舊，對電影愛情如一，但從形式到內容，卻續有新境比前作《愛之頌》更練達更擊中要害，是他近年最激的反思作品。三段結構的開篇〈地獄〉，戰地實錄與荷里活戰爭片交替，寓意彰甚：人類真會嗜戰。〈煉獄〉借薩拉熱窩做說書人，真實與虛構人物（包括高達自己）到此舉行文化圓桌會議，大家在寬恕迷宮中兜轉，唯有佇立已修復的莫斯塔古橋，才感一絲希望。高達最後領我們到〈天堂〉，人間竟有春色如許？但-有美軍駐守！全片最動人一幕：學生問 DV 可否打救電影？高達哀哀面向鏡頭，良久不語......

介绍：A man, Joseph, loses his wife at sea, then spirals deep into a world of confusion. The wife's brothers' need revenge! Joseph tries to tell anyone who will listen that a whale killed his beautiful Annabel Lee, but even he doesn't quite remember the truth. A journey into the depths of his mind, a conversation with a whale and blood thirsty brothers. Love is Forever, So is Revenge@www.molikan.com

介绍：本片改编自真实事件，七岁的阿德里安在以文化和古典音乐而闻名世界的奥地利萨尔茨堡的地下毒品环境成长他的母亲海尔格在她的毒瘾和对儿子的爱之间挣扎。尽管在这样的环境下，阿德里安仍有一个快乐且正常的童年。但当当局和儿童福利机构发现海尔格有毒瘾时，他们的关系受到了限制。

介绍：上个世纪60年代，法国禁止堕胎高中女孩安娜因为一次放纵而不小心怀孕，因非法堕胎而面临的法律和生命危险，以及牺牲在学业和未来之间做出选择，寻求各种办法偷偷堕胎的故事。

介绍：The subtitle of Jean-Marie Straub and Danièle Huillet’s first feature, from 1965, “Only Violence Helps Where Violence Reigns,” suggests the fierce political program evoked by their rigorous aesthetic. The pretext of the film, set in Cologne, is Heinrich Böll’s novel “Billiards at Half Past Nine,” which they strip down to a handful of stark events and film with a confrontational angularity akin to Bartók’s music that adorns the soundtrack. The subtlest of cues accompany the story’s complex flashbacks. The middle-aged Robert Fähmel tells a young hotel bellhop of persecutions under the Third Reich; his elderly father, Heinrich, an architect famed for a local abbey, recalls the militarism of the First World War, when his wife, Johanna, incurred trouble for insulting the Kaiser. A third-generation Fähmel is considering architecture, just as the exiled brother of Robert’s late wife, returns, only to be met by their former torturer, now a West German official taking part in a celebratory parade of war veterans. Straub and Huillet make the layers of history live in the present tense, which they judge severely. The tamped-down acting and the spare, tense visual rhetoric suggest a state of moral crisis as well as the response—as much in style as in substance—that it demands.